Female Perpetrators of the Rwandan Genocide This paper discusses how women were mobilized before and during the genocide, the specific actions of women who exercised agency and finally what happened to these women in the aftermath of the genocide.
The article asserts that women played an active role in the Rwandan genocide but are often excluded from the dominant narrative. This article also addresses the implications of ignoring female perpetrators of genocide. It suggests that such an oversight may have a detrimental impact on the long-term peace and stability in post-genocide Rwanda.
This article explores and analyzes the role of women who exercised agency as perpetrators during the genocide in Rwanda in 1994. Genocide narratives traditionally cast women as victims, and many.Tutsi Women Of The Rwanda 1682 Words7 Pages In 1994 the country of Rwanda experienced genocide that killed thousands of people. This genocide was mostly against the Tutsi but also men, women and children of Hutu decent that were found to be in contact with Tutsi.This thesis explores the gendered nature of the Rwanda genocide as revealed in the violence committed against women and by women during the Rwanda genocide (women as victims and perpetrators), as well as the position of women in post- genocide Rwanda (their agency in reconciliation and reconstruction).
The perpetrators of the Rwandan genocide include the Hutu who are responsible for creating a revolution that allowed the genocide to occur but also the international institutions that failed to intervene despite knowing there was a genocide occurring, and international governments that supported the genocidal regime (Human Rights Watch 1999).
If you look at the genocide propaganda that preceded the Rwandan genocide, and you look at the role of the Rwandan media in portraying images of women, particularly Tutsi women, you will see in that propaganda, portrayal of women, Tutsi women, as being beautiful, sexual, seductresses, but devious, using their sexuality in order to undermine the Hutu, in order to perpetuate a Tutsi agenda.
Another motivation talked about behind women perpetrators in the Rwandan genocide is fear. Many of these women claim that they were forced by the soldiers to commit these acts of genocide. They were forced to reveal hiding spots of the Tutsis seen during this time of war.
However, evidence has surfaced suggesting that this is only the case for a few select female perpetrators; the majority did so of their own convictions, namely for financial purposes or to pursue their personal ideologies. One infamous female “villain” of the Holocaust is Irma Grese.
The Rwandan Genocide killings started the day after the Hutu president was shot down out of an airplane and was killed on April 6, 1994. There was an outbreak between the ethnic groups of Rwanda. Rwanda’s population consisted of seven million people and was composed of three ethnic groups.
This paper seeks to address the role of women as perpetrators of genocide, with a specific focus on the Rwandan Genocide and with the aim of indulging questions concerning the agency of women in.
Women in the Rwandan genocide were victims and perpetrators, agents and symbols. Gender expectations which propagate the superiority of men both during and after conflict are detrimental to the reconstruction of post-genocide gender identities.
RWANDAN WOMEN AND THE 1994 GENOCIDE: THE EFFECT ON THEIR SOCIAL AND POLITICAL ROLES Lisa A. Doan, B.A. Mentor: Joseph P. Smaldone, Ph.D. ABSTRACT During 100 days in the spring and summer of 1994 in Rwanda a planned genocide orchestrated by extreme members of the Hutu ethnic group, the ruling faction.
The Rwandan Genocide: An International Community Of Perpetrators. The Rwandan Genocide: An International Community of Perpetrators The perpetrators of the Rwandan genocide can be simply summarized by “(t)o the extent that governments and peoples elsewhere failed to prevent and halt this (Rwandan) killing campaign, they all share in the shame of the crime” (Human Rights Watch 1999).
To understand the role of cultural forces in the origination of the Rwanda genocide, or rather, how a culturally diffuse, non-differentiated people were ultimately aggregated under Hutu and Tutsi appellations and how a stringent dichotomy which ultimately gave rise to a stigmatized and stereotyped other was constructed with regards to these groups, one has to evoke Rwandan pre-colonial and.
Comparing and contrasting how women rescuers and perpetrators were mobilized, the actions they undertook, and their post-genocide trajectories, and concluding with a broader discussion of the long-term impact of ignoring these women, this book develops a more nuanced and holistic view of women’s agency and the genocide in Rwanda.